Culture Music Club of Zanzibar - Video: Live 2007

Read a review of the new CD in RootsWorld

Italian Jazz and Ancient Sardinian 'Tenores' Collide

Enzo Favata Tentetto, featuring Tenores di Bitti
The New Village
Manifesto (www.ilmanifesto.it)

Composer Enzo Favata plays multiple woodwinds (saxes, bass clarinet, and an array of wind instruments from his native Sardinia and beyond), combining a foundation in free jazz and European classical music with elements from around the Mediterranean and the African diaspora. He joins forces with the Tenores di Bitti, a riveting Sardinian a cappella quartet, and an ensemble of trumpet, piano, Fender Rhodes, electric guitar, live electronics, upright and electric basses, and drum kit (avant garde journeyman U.T. Gandhi). Together they conjure up a decidedly global (village) revelation, antiphonal, and thoroughly (uprooted) cosmopolitan. Featuring enduring Sardinian texts, The New Village offers an interplay of voices and instrumentation (as on "Comare Mia," "T'amo," "Pullighita Blues," or the funkified "In su Monte Seris now," something late Miles would have been proud to call his own) that opens up transcendent beyond-the-conservatory musical territory, uneasy revelatory listening for those more at ease than not in a restless sonic world. - Michael Stone

Artist's web site: www.enzofavatta.com

Listen to "Te Amo"

CD available from cdRoots

Visit RootsWorld for more world music

Zanzibar's Culture Musical Club

Culture Musical Club
Shime!
World Village (www.worldvillagemusic.com)

The opening drumbeats sound like the heart of Africa, but soon an accordion, oud and qanun are adding an Arabic grace. Strings, a chorus of female voices and subtle shifts in rhythm emerge, hovering somewhere between Nubia and the Indian Ocean. Such is the beauty of taarab music, which originated on the spice island of Zanzibar, located just off the coast of Tanzania, and draws from every direction that such a cross-culturally opportune spot would suggest. Culture Musical Club isn't the oldest taarab outfit (they've been around a mere fifty years; the similarly venerated Ikhwani Safaa Musical Club was established a century ago), but they're the best known outside their homeland and, as their new release Shime! ("Keep it Up") shows, they cover the most ground stylistically. There's a clear link to Egyptian orchestral music in the combination of slow-building intensity and melancholy beauty, especially evident when the accordion takes on a mournful tone during the instrumental stretches. It's not sad stuff, though. Percussion and bass often kick the songs into a mid-point tempo increase that clears the way for male and female vocals to take a similar jump from blues-tinged to almost jazzy. And despite an ability to sound highly polished and sophisticated when they see fit, the group retains a certain rawness at the core, touching upon the sparser, drum-driven kidumbak style and ending the CD with a two-song suite that puts aside the full ensemble in favor of violins, percussion and the weathered voice of principal male singer Makame Faki. So whether taarab is new to you or you're already hooked, you will want to hear this music by one of its finest collectives. - Tom Orr

Listen: Kidumbaki:

CD available from cdRoots

New CD series begins with Guinea-Bissau

The first release on the new Cumbancha Discovery world music line will be from Kimi Djabaté, a guitarist, percussionist and balafon player from the West African country of Guinea-Bissau who lives in Lisbon, Portugal. Djabaté's sound is acoustic and melodic with a bit of an Afro-Latin swing, reminiscent of Habib Koité. Djabaté's album Karam will be released in July.

Watch for a review in RootsWorld this summer

Get more info from the record label now

No Comment Needed

Esprit Follet 'Sous le Ciel de Paris'

Kicking off an accordion album with "Sous le Ciel de Paris" would seem like either an exercise in post modern irony or a display of total lack of imagination. When Esprit Follet does it, however, they give the Paris metro staple a spaciousness and generosity of spirit that immediately makes it your new old favorite song. Indeed this whole album of Franco-Italian music flows weightlessly on the vibration of a reed, or in this case, multiple reeds. Rinaldo Doro plays accordion and Sonia Cestonaro oboe and the two of them have a complex orchestral sound that plays on the pliability of both instruments...

Read more and listen to some audio

A 1966 video feature about Miriam Makeba

A 1966 video feature about South African performer and activist Miriam Makeba



Thanks to The Roots Cause for tipping RootsWorld to this one.

Evgenios Spatharis - Greek shadow puppets pioneer

Evgenios Spatharis, a Greek master of shadow puppet theater, died Saturday at the age of 85.



He was well-known throughout Greece for his puppet theater stories revolving around the hunchbacked character Karagiozi, who came to represent the virtues and vices of the average Greek. Cunning and rebellious, Karagiozi was often shown as a liar and petty thief who wormed his way out of difficult situations.

The full story in the LA Times

Here are a few nice tributes (in Greek) to the artist, that include a few images of his work.

Julian Kytasty plays the bandura on LinkTV's new blog

Video Feature
Julian Kytasty plays the bandura on LinkTV




More recently featured videos

Down the twittering path of kwassa kwassa

Well, Twitter and such led RootsWorld down an interesting world music path this week. A friend in Berlin posted a video on her blog of a NYC pop band called Vampire Weekend doing a song, with a Congolese guitar riff, called "Cape Cod Kwassa Kwassa"



Further pecking on the keyboard uncovered this little gem:
Esau Mwamwaya from Malawi doing the same song, in a full trans-Atlantic turn around.



And of course, at that point, I needed to find some of the real deal, by
Pepe Kalle.



And finally, Kalle and Empire Bakuba show how the Kwassa-Kwassa should be done.




All the videos are on a playlist

Follow the next twisted path via:
http://twitter.com/rootsworld
http://blip.fm/RootsWorld

Thanks to Andrea at Spaetstueckerin for starting me down this path.

Happy pecking,
Cliff

Mr. Cronshaw's World

My friend and co-fanatic in music, Andrew Cronshaw, has been writing for many years about the world's musical gems, and at long last, he has taken all of the reviews he has done in fRoots Magazine and put them online in an archive. It's all neatly arranged and cleanly presented, in typical Cronshaw style. 1500 recordings, primarily from northern, central and eastern Europe and Iberia, with interesting forays into the rest of the world. He can be loving or searing as needed, and I hope you will take some time to just wanted aimlessly through this treasure chest in the months to come.

Check them all out here

Here is a sampling of the reviews you will find there:

Since Andrew and I first met in Finland in 1994, I thought that was an appropriate time and place to begin:

VARIOUS ARTISTS
Entiset Etniset - Historical direct disc recordings of Finnish folk music 1935-1954
Kansanmusiikki-instituutti KICD 29 (1993)

EINO TULIKARI
Traditional Finnish kantele music
Kansanmusiikki-instituutti KICD 1 (1993)

AARNION SISARUKSET (The Aarnio family band)
Hameen Polkka; Finnish folk music from the 1930s
Kansanmusiikki-instituutti KICD 28 (1993)

RÖNTYSKÄ
Röntyskä Songs
Mipu Music MIPUCD 203 (1993)

From 1935 until 1954 performances for A.O.Väisänen's Finnish radio programme Puoli tuntia kansanmusiikkia ("Half an Hour of Folk Music") were pre-recorded on 8-minute acetates. Most of these were scrapped after use, but a random selection were preserved, and selected items have now been No-Noise reprocessed and released on CD as Entiset Etniset. The result is a collection of music, much of it unheard since the 30s, produced by rural traditions around Finland before the Winter War changed everything - kantele masters such as the Karelians Vanja Tallas and Antero Vornanen, Ingrian-born wind-instrumentalist Teppo Repo, singers in the old styles, a scattering of ocarina, clarinet, harmonium and melodeon, and of course fiddlers.

Eino Tulikari appears too, but there are more recent recordings of him, in fact a whole LP, made in 1975 in the front room of the Folk Music Institute's beautiful wooden Pelimannitalo at Kaustinen, when this leading exponent of the still-flourishing Perho River Valley style of kantele playing was 70. (This CD reissue of that album adds four tracks from a recording made for radio twenty years earlier.) He played the large "board kantele"; in his Ostrobothnian regional style it's played with the shortest string toward the player and without damping. On record, the sound is attractively music-box-like, but the intricate and ingenious techniques Tulikari used in these tunes, largely polkkas, marches and waltzes, are a continuing strong influence on today's players, and to see someone today using what he had a major hand in developing makes clear how important he was. Kantele is music for the eyes as well as the ears.

Incidentally, I'm not a harp player but it occurs to me that some kantele techniques, particularly the ways of slipping across strings for fluid fast playing and grace-note turns, might be worth the attention of those who are.

The Aarnio Family Band album is also compiled from acetates from Väisänen's radio programme. Until this century instrumental folk music was played solo; folk bands didn't really exist until after the 1940s, though there were popular music dance bands and a considerable brass band tradition. Nevertheless, in a home with a number of instrumentalists it was natural that they'd play together. The Aarnio family, from Humppila, SW Finland, started performing in ceremonial wedding plays, with an unusual line-up featuring Väinö Aarnio on clarinet, fiddle and occasional ocarina and his sisters Lempi on fiddle and Hilja on a 24-string kantele (played in the hand-damping, strummed chordal style very unlike Tulikari's, but still with shortest string nearest the player). A third sister, Rauha, played fiddle in the band too but not on these recordings, made in 1936 and 1941. The material here is virtually all polkkas and waltzes, with three mazurkas and a polska, with some influence evident from brass band music, perhaps partly because of Väinö's earlier experience playing cornet. His fiddle solos in particular show him to have been a very able and lively musician.

The recordings of the Röntyskä group of women singers from Rappula in Ingria (the Finno-Ugrian territory in the part of Russia between Finland and Estonia at the head of the Gulf of Finland) aren't from the archives but were made in 1993 of a group formed by Hilma Biss in 1977 on her return from deportation to Siberia and a stay in Karelia to sing the old songs from her home region - ring dances and game songs. The Röntyskä song, a quick 2/4 or 4/4 ring dance after which the group is named, is of antiphonal form; the leader sings a couple of lines of usually light-hearted lyrics reflecting village life and the group repeats them, in unison, sometimes adding a refrain. The singing is straightforward, without grace-noting or harmony, and the main interest of this album, while it has unpretentious charm, probably lies for most listeners largely in the material. The Ingrian tradition is continuous with that of Finland, but until recent developments communication and movement across the border were difficult. Now this group's songs, some of which arrived in Ingria from Finland in the first place, are finding their way back into the repertoire of Finnish musicians.

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Another thing Andrew and I share is a passion for this unique American artist of Latvian descent:

INGRID KARKLINS & BACKBONE
Red Hand
Willow Music IK001 (1997)

I guess at first listen some Folk Roots readers might regard this album as pretty far from folk music. Ingrid Karklins is, though, a classic example of post-traditionalism, in which each musician has in effect a personal tradition built from all their influences. We just don’t live in villages, largely unaware of any ways of making music other than those in our immediate geographical vicinity, any more. Some of us give in more or less to the pressure of one or other global mainstream; Ingrid Karklins doesn’t.

Her name first appeared in Folk Roots when cassette releases were still reviewed, then again with her first two CDs (on Green Linnet), and in an interview piece. Having parted company with the label, she resolved to make the whole project of her next recording as deeply personal as her songs, and indeed it is, dramatically so. Red Hand comes in a package hand-made by her, using fine papers and red braids, bearing a red imprint of her right hand. The natural impulse of the recipient is the childlike and fundamental one of matching hands, and unwrapping like a present the entirely red, unmarked CD.

The main features of the sound are her voice, which as others have said has some similarity to Laurie Anderson’s, and her piano (and occasional Latvian kokle and fiddle) with Steve Bernal’s bass, Craig No.7’s guitars and the remarkable, innovative and powerful percussion of Thor, who was a shaping factor in her compelling first CD, A Darker Passion, and has returned for this one.

Karklins makes absolutely no claim to performing Latvian traditional music, but her songs, minimal in lyrics, showing her compelling tension between self-exposure and extreme privacy, combine what is deeply personal to her with the oblique symbolism of the Latvian dainas (folksong verses tunnelling through the Latvian experience of many centuries) which are a strong influence. She draws on Malayan pantun, Scottish song, Alexander Pope, Nick Drake, a Dobu Island charm and Randy Newman, but there’s no complete exposition of any of them - they’re threads in the weave.

Remarkable and bold, and, like much great art, on the jagged edge between the mainstream and non-existence. Strangely liberating and encouraging.


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And finally, a bit of the acid that is an essential element of the Cronshaw DNA:

Oreka Tx
Quercus Endorphina
Elkarlanean KD-579 (2001)

Txalaparta. Two rough, thick planks of wood, resting on soft furs, leaves or cloth draped over upturned baskets or trestles. Two players strike them with thick wooden batons, one held vertically in each hand. A strange, old, minimalist music that explores the slight tonal and timbral variations to be drawn out of each plank by hitting it at the ends, in the middle, on the edge. A subtle musical conversation between two people, each appreciating and responding to the pitches and patterns made by the other.

Along come social and occupation changes, in Euskadi as elsewhere, and the txalaparta tradition gets close to dying out. But some young players, among them Igor Otxoa and Harkaitz Martínez who are Oreka TX, take it up, becoming skilful. They naturally experiment, not only with playing techniques but the instrument’s possibilities.

Why not add a whole lot more planks? Tune them to a scale. And of course if you’re going to want to play with other instruments, it’ll probably need to be that universalised sterilised equal temperament scale, not the old way of notes that sound right to the individual player. And look what you’ve got now! Hey, a rather big and dead-sounding xylophone!

And so, having created a “revamped, stronger and more attractive variant”, to quote the press release, you’re in a position to make it “a feature of cultural distinction, with a touch of ethnic flavour”. But surely the concept of extracting minute subtleties of tone, microtone and rhythm from a pair of heavy rough-hewn planks is more culturally distinctive than a big xylophone playing accordion tunes?

Oh sure, traditions must evolve or they die, and noticeable evolutionary clicks of the cog are usually criticised as crass and destructive, but no amount of criticism ever stopped the process and they often give rise to a new flowering; indeed Oreka TX and this album are a significant part of a considerable upsurge in txalaparta playing. It’s a well-made, stylishly presented record, destined to widen international knowledge and esteem of the instrument, with very skilful txalaparta players (who also make some use of tobera, the iron txalaparta, and the stone, lithophone version), neat trikitixa style tunes, and excellent Euskal and international guests (producer Kepa Junkera, Mikel Laboa, Glen Velez, Phil Cunningham, Justin Vali, Ibon Koteron’s alboka, Michel Bordeleau’s feet).

But something’s missing...
And then, in the 2 minutes 59 seconds of track 8, Oreka (“balance, equilibrium”), suddenly there it is. And on the last track, not just in the woody staccato from a 1990 recording of a pair who carried txalaparta through the thin times, Pello Zuaznabar and Ramon Goikoetxea, but also in the overlapping speaking voices, there it is again. Not neat tunes scored and transferred, not one-note-per-plank, but that sensitivity to mere hints of pitch variation, that delight and intensity of concentration of two people improvising in rhythmic co-operation. Txalaparta.


All these reviews appeared in fRoots over the years

All are ©Andrew Cronshaw

RootsWorld's future depends on you

RootsWorld needs your help to survive

Back in 1992, the dawn of time by internet reckoning, I decided to do something unheard of, and create an online global music resource. As it grew, I began to call it a "sharezine," an hommage to my many years as a volunteer DJ at various non-commercial radio stations, who share the music for free, and then ask you to voluntarily support it after the fact - free and open to all, access permitted at all times, to everyone. It just seemed like the right way to do it.

As RootsWorld grew over the years, it has been a search engine, a magazine, a juke box and much more, evolving, changing - growing and shrinking and growing again. It was sometimes a part time endeavor, sometimes my life's work. It has been a series of experiments. Some failed, some thrived.

But it has always been, in my opinion, about quality, not quantity, and it still is. We do not publish more reviews than most online resources - we publish more thoughtful reviews. We do not put out a steady stream of reiterated and regurgitated press releases and blurbs - we tell you about things we find interesting, important or inspiring. We do not flood you with content (how I hate that bit of internet phasing!) - we send you good reading and listening, only when we have it to send you - no filler, no dross. The volunteers who contribute to RootsWorld are free to tell you what they think - to enlighten you, not please an advertiser, a record label, an artist or a publicist. They write with passion, with spirit, with wit and intelligence.

So you know what comes now: the pitch.

This is the first time in the history of RootsWorld that I have dedicated this much space and time to asking you for your help, but today is that day. A few years ago, I changed RW's funding to a low-key voluntary system of support, and it has paid some of the bills. I added cdRoots to the mix and it was a successful subsidy for a while, as well, offering you a place to find the music you read about (and much more). But as I am sure you know, things change. CD retailing is waning. The internet is awash in "free information" (judge it as you will for value) delivered amid a sea of visual flotsam. Little discrete text ads and Amazon links do not pay the bills.

SO: The pitch is pretty simple:
Contribute to RootsWorld - I cannot do it without your support.

Many of you have responded over the last year with just that - generous financial support that allows me to continue to publish these newsletters and the web site without blocking it from all who want to read it - that SHAREZINE idea. I thank you for that support.

Now I need to ask YOU to join them, to make a financial contribution in lieu of a formal "subscription" to help me keep RootsWorld 'on the air.'

Please consider making that contribution right now, by clicking the button below, or ssimply drop a check to:
RootsWorld
Box 1285
New Haven CT 06505

Let's show the big business analysts, the flash-splash video ad-sellers and commercial nay-sayers that a small community can prosper in the big corporate world of the World Wide Web.

Thanks
Cliff Furnald
Writer wrangler, code puncher, web rider

If you have not yet decided to contribute, but you would like to be on our mailing list for a while to check it out, please sign up

Your e-mail address will NEVER EVER be given to anyone else, for any purpose.

Mandolin, tuba and voice: the new sound of old Marseille

Daniel Malavergne, Patrick Vaillant and Manu Théron
Chin Na Na Poun
Daqui (www.daqui.fr)

I have been following mandolinist Patrick Vaillant's career for pretty much its entirety (well, its recorded entirety, anyway), from his folk and avant garde work in various ensembles with Riccardo Tesi through remarkable ensembles like the mando-centric Melonious Quartet. Of late he has been exploring songs instead of strictly instrumental work and Chin Na Na Poun offers one of his most unique works to date in a trio with Daniel Malavergne and Manu Théron .

Victor Gelu was a songwriter and poet of nineteenth century Marseille, classically trained but enamored with the streets of this rough and tumble seaport. The poems are earthy, sometimes crude in both content and construction, and the offer a clever musical ensemble an opportunity to expand their meaning. Singer Théron, tuba player Malavergne and Vaillant take full advantage of the structural quirks of Gelu and create a compelling poetry of their own, a conversational approach that is at times lyrical, at times confrontational. Their reinterpretations are not meant to be period pieces, and bear little resemblance to what Gelu might have intended for his times, but they are certainly of a street-wise style he would have embraced.

Victor Gelu's poetry was all written in Occitan, so the booklet's French translations of the title track (no other lyrics are included) are a welcome aid to exploring the poetry a bit, but for the most part, the instrumental arrangements provide their own rich, if more cryptic, interpretation of life in 19th Century Marseille, even if seen through a 21st Century 'world music' lens. - CF

Listen

CD available from cdRoots

Toubab Krewe surf the world

Toubab Krewe
Live at the Orange Peel
Upstream Records (www.toubabkrewe.com)

Detractors no doubt dismiss North Carolina-based Toubab Krewe as a bunch of white guys trying to Africanize jam-band music. Then again, that's probably exactly why their fans (of which I am one) love them. Whatever led them to visit Africa multiple times to discover and embrace the sounds of Mali, Guinea and Ivory Coast, the results of their having done so can be heard in the authenticity of their own music, which combines the guitar/bass/drums toughness of rock with kora, ngoni and percussion straight out of West African griot tradition. And as to what side of it gets the upper hand, well, I hear more Africa than America on both their very good self-titled debut CD and this blazing follow-up, recorded before an appreciative audience in their hometown of Asheville, NC.

It's an hour's worth of taut, expertly played tunes, predominantly instrumental but with a couple of spoken word overlays (more on those in a moment) that give the mind a little extra to mull over amidst a party atmosphere. Specifically African textures often take the lead melodically as occasional harder bursts of electric instruments help with tightly accomplished changes in tempo and feel as well as detours into surf rock, reggae, highlife and psychedelia that display the same spirit of give and take between hemispheres as Africa's emerging "desert blues" bands of today.

If I could change anything here, it would be to reign in the contributions of spoken word artist Umar Bin Hassan, best known for his work with the Last Poets. His guest spots occur on the disc's two longest pieces ("Roy Forester" and "Moose" respectively), and while the first is an eloquently engaging perfect fit, the second- despite justly celebrating some blues greats and Jimi Hendrix in verse -gets too shrill and goes on for too long. The intention is good, but by that point (the next-to-last track) I was totally absorbed in the band's amazing playing and wanted to hear more of it without distraction. Of course, someone else could hear the track and disagree with me entirely. And I still would recommend this disc most highly. It's a praiseworthy work by an emerging band that knows the power of West African music and how to harness it. - Tom Orr

Read more in RootsWorld

Afro-Latin from Austin - Brownout

Brownout
Homenaje
Freestyle (www.freestylerecords.co.uk)

Austin, Texas, long a pace-setter, has more recently broadened its horizons to boast a growing contingent of Latino bands. Tapping its South Texas roots, Brownout serves up a sizzling, mostly instrumental repertoire heavy on guitar, sax, brass, and congas, recalling but never imitating precursors like Joe Bataan, Santana, Tower of Power, Dr. Loco's Rockin' Jalapeño Band, Los Lobos, Los Mocosos, and Grupo Fantasma (where some players do double duty). No wonder the Austin Chronicle named Brownout the city's "Best Live Act," nodding to a dance frenesí of boogaloo, soul funk, salsa, Afro-Latin, Afro-beat, and acid jazz sounds. To wit, "Con el Brownout no se juega" ("don't mess with Brownout") could be a latter-day reincarnation of Cal Tjader and Mongo Santamaria, while "Chafa Khan Artistry" constitutes a head-on collision between Willie Bobo, King Tubby, James Brown, and a sonic barrage of unidentified flying objects. Take cover! - Michael Stone

CD available from Amazon.com

Read more on RootsWorld

Tango, or something like it....

The 1930s brought recording technology to Argentina, which sparked local exposure to jazz via the big-band recordings of Ellington, Basie, Goodman, Glenn Miller, Artie Shaw and others. In rough chronological order, guitarist Oscar Alemán (who backed Josephine Baker and played with Django Reinhardt), bandoneon master Dino Saluzzi, Juan Carlos Cáceres (piano, trombone, voice), saxophonist Gato Barbieri, and composer Lalo Schrifrin are important seminal figures in Argentine jazz. It was only in the 1960s, however, after visits by Dizzy Gillespie among others, that local figures like Schifrin, Caceres, Barbieri, and Astor Piazzolla began to garner international notice. Military dictatorship suppressed jazz's development, although Piazzolla recorded with the likes of Gerry Mulligan and Gary Burton in the 1970s and 1980s. Today a younger generation has enjoyed the benefits of conservatory training and broad exposure to international jazz. Argentina boasts numerous jazz festivals and radio stations, and a lively club scene that values originality over slavish emulation of the neo-bebop canon.... RootsWorld world music reporter Micheal Stone explores a parcel of recent recording of the new century's tango, or something like it

Read More in RootsWorld

Galician chanteuse offers beach-warmed songs with elegant arrangements

Uxia
Eterno Navegar
World Village/ Nordesia (worldvillagemusic.com)


It's -6° F in Cleveland as I write this. Eterno Navegar gave me a little over an hour's holiday from the bone-biting cold here on America's North Coast. It's a breezy collection (just try writing a review of an Uxia CD without using the word breezy; it can't be done) of beach-warmed songs with elegantly light-handed arrangements. A little samba, a little fado, a little tango, a little cabaret, all wrapped in gauzy layers of piano, guitar, accordion, muted trumpet, with a little bagpipe and hurdy-gurdy thrown in for color.

The Galician chanteuse has been knocking around for over 20 years, and she knows her way around a song. She keeps things playful and full of delightful surprises. Each track here is a little gem. "Unha noite na eira do trigo" is a loopy waltz with a hint of cabaret and tasteful touches of theremin. "Alalá de Muxia" has the tender restraint of a lullaby, with vocals that go barely above a whisper and gentle piano, cello, and soprano sax. "A lira" is a traditional song from the Azores with a simple, almost child-like melody. It starts out quietly with just a little piano, and then builds to a big sing-along with a full chorus, bagpipe, and a Tom Waits sound-alike on harmony vocals.

The packaging is as beautiful as the music, with some gorgeous and inspired seashore photography by Quim Farinha. Rarely are the aural and the visual so charmingly paired. You'll want to dig your toes into this one like warm sand. - Peggy Latkovich

CD available from cdRoots

Read more about Uxia's past recordings in RootsWorld

Quebec's band of tricksters: Genticorum

Genticorum is a band of trickster conjurers, performing rhythmic sleight-of-hand on the dance music of their native Quebec. They have the wry, slightly skewed attitude of a cabaret emcee, dropping the occasional naughty joke into their songs just to watch the audience titter in guilty delight. Even the band's name is nonsensical, evoking what? A quorum of gentle folk? A gentleman's forum? Who knows?

The trio has three albums under its belt, the second of which, Malins Plaisirs, garnered a Best Ensemble award at the 2005 Canadian Folk Music Awards. The band is currently globe-hopping in support of its latest release, La Bibournoise. RootsWorld reporter Peggy latkovich caught up with flute/fiddle/bass player Alexandre de Grosbois-Garand by phone between tours.... Read the full interview and see a liver video performance

Buy their new CD

Listen to La grondeuse opossum

RootsWorld, cdRoots

Tuaregs are roots-rocking the world: Tinarwen on tour

Tuareg roots-rock band Tinariwen tour the U.K. and U.S. in March and April 2009

MARCH - UK
18 De La Warr Pavilion Bexhill
19 De Montfort Hall Leicester
20 Manchester Academy Manchester
21 Edinburgh Picture House Edinburgh
22 Liverpool Philharmonic Hall Liverpool
23 Leeds Irish Centre Leeds
25 Komedia Bath
26 Koko London
27 Reading Town Hall Reading
28 The Rainbow Warehouse Birmingham

APRIL 0 USA
16 Palace of Fine Arts Theatre San Francisco
17 Rio Theatre Santa Cruz
18 Coachella: Empire Polo Field Indio
19 Santa Fe Brewing Company Santa Fe
21 KTAOS Solar Center Taos
22 Old Town School Chicago
24 Le Poisson Rouge New York
25 Heineken TransAtlantic Festival Miami

Read the latest RootsWorld review

Tinarwen: Live in London (DVD)

Other fine rock-and-blues-influenced Saharan guitar bands have followed in their wake (including Etran Finatawa, Toumast and Terakaft), but Tinariwen beat the rest to wider recognition and remain either the best of the bunch or the first among equals depending on how you look at it. Great though their albums are, Tinariwen also deliver in concert. I caught them live at the Houston International Festival in 2006, and they managed to do a lot with a little. Standing in an all but stock-still row on the stage and barely speaking between songs, they attracted a large and attentive crowd in remarkably short order with nothing but pure hypnotic guitar and bass riffs, sparse percussion and vocals that split the difference between Timbuktu and the Mississippi Delta.

The group's new Live in London DVD similarly finds them making magic with the simplest of ingredients, though here the lineup is expanded to include female backup vocals (which they didn't have on their '06 U.S. jaunt), a guest turn by Justin Adams (the versatile U.K. guitarist and producer who helped bring Tinariwen to the attention of the world) and of course production values including cameras zooming in on the little nuances that make the music all the more persuasive. By and large, though, the presentation of the concert portion of the DVD is as simple as the music, so the featured songs from Tinariwen's three albums get by unassumingly and brilliantly on the strength of indomitable Touareg spirit, non-indulgent guitar mastery and spellbinding, repetitive rhythms.

This would be enough to make this release a must-have, but consider the bonus material as well. There's a lengthy interview with band founder Ibrahim Ag Alhabib, conducted by a desert campfire at night, in which he speaks in riveting detail about the hardships of post-colonial Mali and how he embraced music to overcome them. A shorter interview with Adams and a mini-documentary provide further elucidation as to the band's origins, outlook and creativity. It all makes for a combination of music and imagery that provides nothing glossy or clever in the way of visuals, yet scores an absolute knockout in presenting what Tinariwen does best and the story behind it. - Tom Orr

DVD available from cdRoots

More reviews available on RootsWorld

Requiem for 1847: remembering the famine

From the RootsWorld archives, some words to remember for St Patrick's Day.

1997 marked the 150th anniversary of the worst year of the Great Irish Potato Famine. 1847 was the nadir of a natural calamity that could have easily been reversed. Instead, it was crafted via human agency into a holocaust. Descendants of the victims world-wide still refer to it as "Black '47" Farm By the middle of the 19th century, the potato was the Irish peasantry's major source of sustenance. It adapted well to growing conditions in Ireland and produced large yields from small plots. Eaten with buttermilk for protein, it was a nutritious complex carbohydrate rich in vitamins and minerals. However, an entire race's hand-to-mouth dependence on a single foodstuff was a precarious thing and presaged disaster... In Christina Roden's article from 1997, she talks about the Irish famine of the 1840's with The Chieftains' Paddy Moloney, Black 47's Larry Kirwan, and composer Patrick Cassidy.

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